“How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.”
Isaiah 14:12-14

Lucifer obviously had an “I” problem. Five times in our text, we see the phrase, “I will.” Pride and self-will were at the very center of his rebellion. God Almighty created Lucifer. As a created being, Lucifer’s purpose and responsibility was to serve and please his Creator. God’s will should have always taken precedence over Satan’s will. However, pride entered in and Lucifer developed an “I” problem. He was not content with God’s will. He insisted on his way. In his arrogance, Lucifer wanted to dethrone God.

As we know, God judged Lucifer. He was cast down from his place in Heaven. As a fallen angel, Lucifer became the devil, or Satan. One day, Satan will be banished forever to the Lake of Fire. But, in the meantime, he works feverishly to convince others to reject God and His perfect will. He successfully tempted Adam and Eve to choose their will over God’s will in the Garden of Eden. Since then, he has been deceiving many.

How is it that the devil can be so effective in deceiving people? He uses the very thing that resulted in his banishment from Heaven and from his place of service to the Lord: the “I” problem, a very deceptive and most effective method. If the devil were honest and told people he was planning to route them away from God and His perfect will, and direct them on a journey that would ultimately lead them to ruin and even eternal torment, perhaps many would not follow him. But that is not his scheme. He disguises his intentions. He tempts people to promote or exalt themselves. This is very alluring. Just insist on what you want. Demand your rights. Refuse to accept anything other than your way.

Satan convinces men that life is found in satisfying self, while Jesus taught that life is found in denying self. We have to admit that we also have an “I” problem. If we are going to have a meaningful relationship with God, we must be willing to choose His Word, His ways, and His will above ours.


“The eyes of the LORD are in every place, beholding the evil and the good.”
Proverbs 15:3

There is nothing more basic, or more important, than an accurate understanding of the reality and attributes of the true God. Most of the world’s population has always been steeped in idolatry. The Israelites were exposed to idolatry when they were in Egyptian bondage. After their exodus from Egypt, while Moses was spending time on the mountain with God, they convinced Aaron to build a golden calf. The Canaanites, whose land the Israelites were to occupy, were given to idolatry. The worship of man-made idols, as well as the worship of God’s creation, were and are still commonly practiced. When God’s people were in captivity in Babylon, they were commanded to bow down and worship the golden image that King Nebuchadnezzar had set up. The churches of the New Testament were also founded in cities where idol worship prevailed.

It is amazing that corrupt and depraved man can be content with a god that he created, either literally or by formulating this false image in his mind. However, our God is the true and living God. He knows all things, sees all things, created all things, and occupies all space. God is not what we imagine Him to be or desire for Him to be; He is what He claims to be, and the Bible reveals Him as He is. The Word of God declares His existence, His attributes, His character, and His purpose.

Our lives will be greatly influenced by the way we view God. Our text tells us that His eyes “are in every place, beholding the evil and the good.” For one thing, we know that God is not amoral. There are definite standards of right and wrong as far as God is concerned. God has established absolutes and has declared a system of values, which He demands. Also, an accurate concept of God is the understanding that He sees everything in every place at all times. He sees both the evil and the good.

Knowing this has a tremendous effect on our lives. It will serve as a deterrent when we are tempted to do wrong. Some may think that such a respect and fear of God is harmful; but to the contrary, it is healthy. This awareness also provides a motivation to do what is right because God is watching at all times. He sees, He knows, and He will justly reward every deed, both good and evil.


“Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.”
Psalm 5:8

David needed some clear direction from God. He was in danger, and was asking for God’s leadership. His simple prayer expresses what we need from God so often, “make
thy way straight before my face.” It is God’s way that we need and that we need to know. Sometimes it is not plain what God would have us do. We can be uncertain or
confused about which decision or direction is best. It is not always easy to distinguish between what is our way and what is God’s way.

What can we learn from David’s prayer in this Psalm? We need to be committed to finding God’s way. Too many people who claim to be Christians demonstrate no real interest or desire in discovering God’s way. They act as if their way and God’s way must
always be in unison. To watch them, one would think that life for the follower of Jesus should be about doing whatever we desire, whenever we choose. Obviously, this is not an accurate description of what the Christian life is about.

The Bible tells us that the way that seems right to us will lead to death. In describing the error of the unconverted, Isaiah gives us these words, “we have turned every one to his own way” (Isaiah 53:6). In our text, David gives us a clear testimony that he wants to know God’s way, not his way. Sometimes our impatience causes us to choose our way rather than waiting on God to reveal His way. It may be that we do not have God’s way “straight before” our faces because we do not need to know it as of yet. One thing worse than going nowhere is going the wrong direction.

We also learn from this Psalm that we can expect God to lead us into His way. This is certainly an encouraging thought. God has a way that He wants us to walk and live in, and we can be confident that He wants to show us that way. We can expect Him to make that way plain, direct, and obvious before us. If the path is not straight and clear, we can believe that God wants to clarify it for us.

Finally, we need to ask God to lead us and make His way straight for us. David knew that it was proper to pray and trust God to make His way “straight before” his face. God wants us to learn to lean on Him and depend on His leadership, and we can be sure that it pleases Him when we sincerely ask for His direction.


“Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.”
Daniel 3:29

Few events in history have done more to inspire God’s people than the one that is recorded in Daniel 3. Nebuchadnezzar, the king of Babylon, made an image of gold and
commanded that all would fall down and worship the image. Shadrach, Meshach, and Abednego refused to worship the golden image. In his fury, the king commanded that these three men be thrown into the midst of a burning fiery furnace. Rather than deny their God, they stood their ground and faced the consequences. After these men were cast into the furnace, the king looked into the furnace and said, “Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God” (Daniel 3:25).

As a result of this unprecedented miracle, the king made the decree we see in Daniel 3:29. He said, “there is no other God that can deliver after this sort.” He recognized and declared that the God of Shadrach, Meshach, and Abednego was greater than any other god. Their God was the true God, the great God, and the living God. What caused King Nebuchadnezzar to come to this conclusion? Very simply, it was the way that God had moved to deliver His children.

Then we must ask another question. What provided such a perfect opportunity for God to move in such an undeniable way for His servants? It was the courage and witness of God’s servants that created such an occasion for God to show His might. We all want the world to know that our God is the true and living God, and that none of the gods of the heathen can be compared to the greatness of Jehovah God, our Savior. It could be that if we want the world to see how great God is, we may have to be willing to take the stand for right that these three men took.

In our generation, we need to stand up for the truth, stand up for the Savior, and stand up for the Gospel. If our God is not so great that we would be willing to be persecuted or even die for Him, then why should anyone be convinced that He is worth living for?


“He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.”
II Kings 18:4

Our verse is describing some of the noble reforms carried out by Hezekiah, the king of Judah. He began to reign when he was twenty-five and became one of Judah’s outstanding kings. A very interesting action was taken in our text. The Bible says that he “brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.”

When Moses was leading Israel, fiery serpents were sent among the people as a form of judgment. When Moses prayed for the people, God instructed him to make a brazen
serpent and set it on a pole. When the people were bitten, they could look at it and they would be healed. Apparently, the people kept the brazen serpent, and it became an object of worship. The Bible says, the children of Israel did burn incense to it.”

After destroying the serpent of brass, Hezekiah called it Nehushtan, which means “a piece of brass.” The significance of this action seems obvious. In Moses’ day, the serpent of brass was used in a miraculous way to bring healing to the people. Later, Jesus used this brass serpent as an illustration of His impending death on the cross. As Moses lifted up the serpent in the wilderness, Jesus would be lifted up on the cross of Calvary. As those who looked to the serpent found deliverance, those who look to Jesus in faith are saved from their sins.

But the brass serpent was never to be an object of worship. We are only to worship the Lord Himself. Hezekiah removed the brass figure and named it “a piece of brass.” In other words, it was not something supernatural or divine. It was just a piece of brass that God chose to use. It was God that performed the work. Hezekiah wanted to communicate the fact that the brass image was nothing more than just that, “a piece of brass.”

This is important for us to remember as well. Man has the tendency to want to idolize objects or even men. History, both ancient and contemporary, teaches us the error of worshipping relics or statues. We do not worship angels, objects, or men, only the Lord God Himself.


“If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?”
Matthew 7:11

We know that we are not perfect parents, but still we try to give our children what is best for them. In the verses prior to this, Jesus said, “if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent?” (7:9-10) The answer, of course, is obviously “no.” We would not give a child a stone to eat, nor would we give him a snake instead of a fish. We would not do these things because we love our children and want to care for them. We would not do something intentionally to harm them or put them in danger, because we love them.

Jesus uses this as a platform to teach us lessons about prayer. “If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” We are sinners, yet we will give what we consider to be gifts that are good for our children. How much more can our Father in Heaven be trusted to give us what we need and what is good for us. Have you ever heard someone express something like this, “Why would God answer my prayers? I am no one.” The answer is simple. It is because He is our Father, and we are His children. Are we perfect? No. Do we deserve God’s blessings or favor? No. But, nowhere does it say that God hears and answers our prayers on the basis of our deserving it. Rather, He hears us because He loves us and wants to do good things for His children.

Many Christians struggle to get a hold of this simple reality. God loves His children dearly. Our children can come to us when they need something because they have
confidence that we love them and will help them in every way possible. We can likewise go to God with our needs because we are so sure of His perfect love. This is a vital part of prayer. God is our heavenly Father. He knows what we need even before we ask. Our confidence before Him is not based on our performance, but on our position in the family. There is nothing that He is not able to do. He wants us to come to Him and seek His face. We need to be so assured in His love that we will boldly approach His throne of grace that we might obtain grace and help in our time of need.


“Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.”
Psalm 35:3

One of the reasons we are so fond of the Psalms is that, in our own way, we can identify with the struggles of the writers. The psalmists are often engaged in some form of conflict and in need of God’s assistance. We also see these godly writers expressing their fears and requesting emotional support. In Psalm 35:3, David is crying out for God to help him against his enemies. He was desperately in need of God’s deliverance from those who were persecuting him. In his plea, David also says, “say unto my soul, I am thy salvation.” David needed physical deliverance, but he also needed encouragement. He begged God to speak words of strength to him; “say unto my soul, I am thy salvation.”

In other words, he needed for God to affirm to his soul that God was his salvation and would undertake for his behalf. Call it discouragement, fear, or even doubt; he needed to hear something from God. As much as he needed physical victory, he also needed the victory in his mind and heart. Have you ever been there? Have you ever desperately needed for God to say to your soul that all was well? Probably all of us have experienced what David needed in this battle. Thank God for all the times He assures us that He is with us and that deliverance and victory will come.

God has a way of speaking peace to the troubled waters of our souls. He speaks to us through His Word and gives us words of comfort. In those times of testing and trials, we are driven to seek Him for direction and perspective. If we do not turn to Him and discover His promises, we can become defeated. Difficulties can either be destructive, or they can be tools to help us grow. If they motivate us to find our strength and wisdom in Him, they will actually produce godliness in our lives.

Of all times, we need to spend time with the Lord when we are going through spiritual battles. It is critical that we converse with and consult Him. We cannot trust our feelings to see us through the storms. It is not wise for us to look only at our circumstances, which can sometimes appear to be impossible. We also know that the devil will try to convince us that our situation is hopeless. In those times, we need God’s counsel. Sometimes we need for Him to “say unto my soul, I am thy salvation.”


“And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.”
Genesis 35:1

Many years had passed since Jacob left Canaan to go stay with his family in Haran. He left Canaan to flee from his angry brother, Esau, and to find a wife among the daughters of his uncle, Laban. Twenty years later, Jacob returned to Canaan. He settled in a couple of places, but our text tells us that “God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God.” God specifically wanted Jacob in Bethel.

Bethel, which means “house of God,” was the place God met with Jacob as he departed for Haran. At that previous encounter, Jacob had a vision of a ladder reaching to Heaven, and angels were descending and ascending on it. God spoke to Jacob and confirmed the promise of Abraham to him. When Jacob awoke, he promised that if God would be with him and protect him while he was away, one day Jacob would return to Bethel and tithe to God of all that He blessed him with.

In our text, God tells Jacob to get back to Bethel and to stay there. There are two lessons we should consider from this passage of Scripture. It reminds us that God expects us to keep our commitments. The Lord wanted Jacob to go to Bethel and fulfill the vow he had made more than twenty years earlier. Sometimes we may forget commitments we make to God, but He does not forget. He wants us to remember and pay those vows. Perhaps there are commitments you have made to God and have not kept them.

Something else that is very important to each of us is taught in this story. Jacob was to go to Bethel and “dwell there.” As we said, Bethel means “house of God.” God also wants us to go to the house of God and dwell there. The New Testament states clearly that the Lord’s churches are the house of God. It is there that God meets with His children in a special way. Too many people do not understand the importance of the assembly of the Lord’s churches. They treat church attendance and church membership too casually. Also, people leave churches for minor reasons. They fail to understand that if God added them to that church, they should be committed to stay there until God directs them elsewhere. God said, “go up to Bethel, and dwell there.”


“But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!”
II Chronicles 6:18

Under Solomon’s reign, the temple had been completed. The furniture, including the ark of the covenant, had been placed in the temple. Our text is a portion of the prayer that Solomon prayed at the dedication of the temple. His specific concern and question was, “will God in very deed dwell with men on the earth?” He was particularly interested in God’s presence being manifested in the temple, for the next phrase included these words: “the heaven of heavens cannot contain thee; how much less this house which I have built!”

God had manifested His glory in the tabernacle Moses built, and Solomon desired that God would also meet with His people in the temple. Solomon’s question brings to mind the great truth of God’s presence with us. In response to his inquiry, we know the answer is “yes.” God will “in very deed dwell with men on the earth.” From the very beginning, God has chosen to abide with His people. Adam walked with God, as did Noah, Enoch, Abraham, Moses, and many others. As a matter of fact, God so desired fellowship with man, that He, in Himself, removed the thing that separates us from Him.

It was sin that separated Adam from fellowship with his Creator, and it is sin that continues to come between our loving Heavenly Father and us. Because He so desires fellowship with His creation, Jesus took our sins on His own body on the tree that we might be forgiven and be able to walk with our holy God. The only way that sinners can dwell with an infinitely holy God is for our sins to be completely washed clean, which is only possible through the blood of Jesus Christ.

God does indeed dwell with His children. As a matter of fact, He indwells us by His Spirit. He promises to be with us always. Wherever we go, He is with us. One day, we will be with Him in Heaven. Also, just as God made Himself known in the tabernacle and temple in the Old Testament, He dwells “with men on the earth” in His church. His presence is committed to the assembly of His true churches. He promised, regarding His church, which the Bible calls the house of God, that when we are gathered together, He would be in our midst.


“And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.”
Matthew 24:6

The disciples asked Jesus, “what shall be the sign of thy coming, and of the end of the world” (3). In Matthew 24, He gave them many indications of the kinds of activities one will encounter in the end times. These signs include such things as: an abundance of false teachers, great deception, wars, famines, pestilences, earthquakes, persecutions, and great tribulation, such as has never occurred.

The world is headed for great catastrophe. It will not happen all at once. Much of this will take place after Christians are taken to Heaven, in the rapture that will precede the time of great tribulation. Most people would agree that many of these things have already begun. There are others, though, that have quite a different view about the time that we live in. And, there are even preachers that paint a much different picture about the future from the one described in our text. To hear them, you might think that great revival will accompany the last days. Some even proclaim what could be considered virtual world dominance by Christians.

The Bible does teach that Jesus will one day reign on this earth for a period of one thousand years and that His faithful followers will reign with Him in His kingdom. However, that reign will be preceded by a period of apostasy and great tribulation. When we read of and hear about the great proliferation of error, the natural disasters that seem to escalate both in number and magnitude, the serious famines and pestilences and such things, it should tell us that we are nearing the end.

What, then, should be our mindset as we ponder world conditions? Jesus said, “see that ye be not troubled.” We are not to be alarmed or frightened. For one thing, we have been warned. Jesus tells us in His Word what to expect. It should come as no surprise that there is a great falling away from the true faith, or that false gospels flourish in our day. We can trust in the Lord and know that He is in control and that He does all things well. While His return is imminent, we understand that we live in a day of tremendous opportunity to preach the Gospel and win others to Christ. We are to occupy until He comes. One day soon, our days of evangelism and discipleship will be over. We must work while it is day.